Pan's Labyrinth, Astrology, and
the Power of Imagination
February 11, 2007
I went to see Pan’s
Labyrinth,
the third saving-a-baby movie I’ve seen recently (after
Children of Men
and Bella).
That in itself means something, but I’m not sure what. Maybe
just that we are living in a dangerous ecosystem where
future generations are threatened as never before.
A labyrinth is an intricate structure of interconnecting
passages through which it is difficult to find one's way or,
simply, a maze. This aptly describes the film in more ways
than one. Despite its horrific, graphic violence, I thought
Pan’s Labyrinth
was a great film.
Be forewarned—this movie is NOT for children. When my
daughter was very little, I used to tell her a Grimm’s fairy
tale every night before she went to sleep. I had the book of
the original Grimm’s tales and would read one to myself
several times, then retell it to my daughter in my own
words. I sometimes found myself self-censoring the violence.
Oftentimes in folk tales, the punishment fits—or is in equal
measure to—the crime. Somehow, I could not bring myself to
narrate to my then-three year old daughter that a
villainess—even though she deserved it—was boiled in hot oil
and then dragged through the streets.
Pan’s Labyrinth
does not censor the violence. It is extreme. But, perhaps,
no more so than the real violence that is happening all
around us in the world.
The movie conflates fairy tales, Greek mythology,
archetypes, and Christian iconography to show that belief in
a higher power—an alternate reality infusing this world—is
what enables one to walk through fire and end up both
redeemed and transformed. It also showed the connection
between painful reality and the powerful world of
imagination. Myth and fairy tales are timeless, showing up
in our horoscopes as ancient planets and luminaries that
connect, disconnect, progress, and tell us who we are, show
us our cosmic destiny—although we still get to make choices.
Pan’s Labyrinth
is framed as a fairy tale about a heavenly princess who is
confined to an earthly body and needs to get back “home.” To
succeed, she must pass several tests. The evil stepfather in
this tale is a Spanish army captain who has essentially
imprisoned his pregnant wife (so he can manage her birth)
and stepdaughter. He is himself a prisoner of Saturnine time
and reality, always checking his watch (which has a cracked
glass). His first words in the movie are, “They are 15
minutes late.” He tries to beat the “truth” out of others,
as though truth is something people need to be tortured to
reveal.
The movie is a plea for a return to enchantment,
imagination, and supernatural belief. It made me grateful
for
astrology, my own
faith in an orderly cosmos with roots stretching back to
people’s first contemplations of the planets and stars. The
movie did not invoke astrology, but in its call to the power
of imagination, it made me think of how astrology is
criticized in much the same way the girl/princess in the
movie was chastised for still believing in fairy tales (not
that astrology is a fairy tale). Her belief, to which she
stubbornly and bravely clung because she knew without
question it was true, was her salvation.
The adult characters did not get it. They had completely
succumbed to the mistaken notion that there was nothing
beyond time, nothing timeless, no other reality but this.
They were characters in a fairy tale, and did not even know
it. They saw nothing luminous and magical and mythically
heroic in their existence.
The adult characters in the movie were like stars without
meaning—lost, glittering, cold, far away, and disconnected.
We live in an age of the exaltation of scientific reason.
Astrology reawakens a sense of cosmic beauty, metaphysical
acceptance, and recognition of—in Hamlet’s words—“a divinity
that shapes our ends, roughhew them how we will.” In
Pan’s Labyrinth,
these supposedly inordinate beliefs were shown to be the
literal truth.
There is an image near the end of the movie (the movie
speaks in imagery): a full
Moon coursing over the heavenly
night sky, its luminous round beauty reflected in the rain
puddles of a
meditation labyrinth.
See also:
Zodiac Movie and Scorpionic
America;
Ratatouille
and Impossible Dreams
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